Before I reveal its original source (now, admittedly much of it is paraphrased to adapt it to suit Freemasonry, but its real origin will surprise hopefully most of you), please read it and consider the ideas and philosophy it contains.
But here's the big Question: “How many would have the strength to stand up in Lodge and speak the following words?”
Let’s suppose you were the Grand Master Mason, would you say them at your communications, put them on your website, repeat them in every Lodge you visit?
If not, why not? If not you, who will?
So, that’s the question and the debate that should follow this short talk.
So, for the next part I’m going to recite (paraphrase actually, from what was actually said, with a wee bit of acting, not)!
"Knock knock!"
"Knock knock!"
“We're not in!
Brother Masons, from this day forward, we're not in for just anyone knocking on our door. We're in, of course, but only for the worthy.
From this day forward, everything that was wide open is going be closed.
Opening lodges to public viewing? We've already done it.
Kowtowing to stylish trends? Been there, done that.
Has tolerance been replaced with acceptance? Maybe?
Doesn't live here anymore. It's been evicted. It vacated the Lodge for the new tenant, who has diametrically opposite tastes in decorating.
We've been reaching out to others for years now. It's time to stop!
We are not going anywhere. We are here. Because what are we? We are cement. And cement doesn't move. We are cement without windows. So, we don't look to the outside world.
‘To be true, and to seek to find and learn the Truth, are the great objects of every good Mason’, said a well know Freemason.
And he was right. We have no reason to look out and seek the approval of the mundane.
Instead, look over there! (Pointing to door). What do you see?
The only way in. And anyone who wants to know us has to find out how to get through that door. Brothers, we need to go back to being prohibitive.
Inaccessible and mysterious.
That's the only way we can once again become desirable. That is the only way great love stories are born. We don't want any more part-time Masons. We want great love stories. We want passion for the Craft and its teachings. Because the fire in passion is love. Everything else is strictly a surrogate, and it stays outside the Order.
With the attitudes of recent leadership around the globe, the Craft won for itself great expressions of fondness from the masses. It became popular. Isn't that wonderful, you might be thinking!
We received plenty of esteem and lots of friendship.
We really have no idea what to do with the friendship of the whole wide world.
What we want is absolute love and total devotion to the Craft.
Could that mean Masonry only for the few?
That's a hypothesis, and a hypothesis isn't the same as reality. But even this hypothesis isn't so scandalous.
Is it better to have a few that are reliable than to have a great many that are distractible and indifferent?
The public squares have been jam-packed, but the hearts have been emptied of our teachings.
You can't measure love with numbers, you can only measure it in terms of intensity. In terms of loyalty to the imperative. Fix that word firmly in your souls: Imperative.
From this day forth, that's what the Brethren want, that's what the Craft wants, that's what Humanity wants.
And so, the ritual will no longer be blind recitation, it must be understood, internalized, and will become hard work.
And misdeeds and scandal will no longer be forgiven at will.
We don't expect any applause; there will be no expressions of thanks. None from me and none from you. Feigned courtesy and good manners are not the business of Sons of Light.
What is expected is that you will do what is correct. There is nothing outside your obedience to the Landmarks and Teachings. Nothing except Darkness. A Darkness you may not recall but should. Because it stands right behind that gate: The Abyss.
We can't be afraid to lose Brothers if they are faithless, corrupt, recidivist, or stain the Craft, and that means we do not negotiate. On anything or with anyone. We cannot be enticed, blackmailed, threatened, lured, or cajoled.
From this day forth, with regard to membership, the word "compromise", has been banished from the vocabulary.
When our Grand Master Hiram willingly suffered, he was not making compromises.
And neither will we.”
Now!
I said I'd reveal the source at the end. I suspect it will surprise most of you.
The original version was, ironically, spoken by Pius XIII, the fictional, American, 47-year-old Roman Catholic Pope in the international TV series, “The Young Pope”, played by Jude Law.
The show's Italian creators boldly threw down their own gauntlets over the problems caused within their Church when the obsession to become loved by the outside world and drag in every warm body possible by lowering all standards to make faith "easier," "hipper," "trendier."
Sound familiar? After fifty years, these policies have not had the sort of results envisioned post-Vatican II after 1964. In fact, in this scene in the series, Pius' speech is delivered to the College of Cardinals while very deliberately donning the medieval golden, multi-tiered papal tiara and golden robes abandoned in 1964 to show more solidarity with the poor and destitute, and because they seemed anachronistic and ostentatious to the outside world.
It was deemed embarrassing, so the Church gave in to give in to public pressure. To answer critics. And kept changing and changing.
And shrinking and shrinking.
Do you get the point Brethren?
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Peter Taylor 2020.